Activist Sues Russian Church Over Publication of
"Protocols"
By S. A. GREENE
MOSCOW - 10 August 2001 - A lawsuit
could lead to criminal charges against the Russian Orthodox Church for the
publication of a book that includes the infamous "Protocols of the Elders
of Zion."
The landmark case - the first that
threatens to subject the Church to sanctions under the five-year-old law
outlawing the publication of hate literature - was brought by longtime Jewish
activist Mikhail Oshtrakh. Mr. Oshtrakh found a copy of the compiled works of
the tsarist-era priest Sergei Nilus, including the "Protocols," for
sale in a local church in his Ural mountains city of Ekaterinburg.
"This book is sold in churches,
was printed by a Church publishing house and was blessed by the Church,"
said Mr. Oshtrakh, regional head of Va'ad, Russia's oldest Jewish umbrella
group. "It's one thing that Jews suffer this kind of defamation from
marginals and radicals. But this is coming from the Church."
Nilus's 1905 book, a forgery in
which he relates a supposed plot by Jews to take over the world, has been
published here many times in recent years despite the hate-literature law. But
the dozens of attempts by Jewish activists to prosecute publishers of the
"Protocols" and other anti-Semitic books and articles have failed, at
times descending into linguistic debates about the meaning of the Russian word
"zhid," which translates roughly to "kike."
This is not the first time elements
within the Church have been accused of anti-Semitism. Individual priests have
frequently joined radical nationalists in calling for an end to Jewish
influence in Russia, often propagating age-old myths, including the
"Protocols" and the so-called blood libel.
Church-sponsored newsletters and
publishing houses have also published virulently anti-Jewish materials. But so
far the Church, as an organization, has remained relatively untainted ...
Indeed, while officials at the Church's Moscow Patriarchate
would not comment on the case directly, and officials at the Ekaterinburg
diocese could not be reached for comment, Patriarchate spokesman Father
Vsevolod Chaplin denied that the Church would have published the book Mr.
Oshtrakh found or consented to its sale.
"Everyone knows that the
'Protocols' are a doubtful document," Father Chaplin said. "As a
result, Church policy is to publish Nilus's book without including the
'Protocols.'"
But Mr. Oshtrakh has no doubts. The
book was published in 2000 by the Dioptra St. Petersburg Orthodox Publishing
House. Its title page reads "with the blessing of Archbishop
Afanasy." And it is sold in Church kiosks, along with prayer books, icons
and candles.
Under Russian procedures, Mr.
Oshtrakh's complaint does not name a defendant. It is the prosecutor's
responsibility now to investigate and decide whom, if anyone, to try under
Article 282 of the Russian Criminal Code, which outlaws "inciting ethnic
or religious strife." To help speed the process along, Mr. Oshtrakh met
with the local prosecutor and gave him a copy of the book as well as copies of
local Church newsletters containing anti-Semitic comments.
All the same, he is not optimistic. "Honestly,
I think the prosecutors will probably drop the case," Mr. Oshtrakh said.
"But we still have to try."
Knowing that their test cases were
likely to get nowhere in court, Mr. Oshtrakh and other activists long ago
adopted a strategy of taking their struggle public, hoping to raise awareness
of the problem through the press and, in so doing, put further pressure on
prosecutors to carry cases through.
This case has been no exception.
Shortly after filing his complaint
on July 27, Mr. Oshtrakh held a press conference and successfully garnered
coverage in the local press. That, in turn, led the local Church diocese to
accuse Mr. Oshtrakh of trying to "score political points." Local
Church officials have since stopped commenting altogether.
Local reporters also picked up on an
ongoing dispute between Mr.Oshtrakh and the local Chabad Lubavitch rabbi, Zelig
Ashkenazi, who was quoted as criticizing Mr. Oshtrakh's publicity tactics. Some
local newspapers went as far as to quote Rabbi Ashkenazi denying that the
"Protocols" are anti-Semitic, although he had actually said the
opposite.
"Clearly this book is
inappropriate and we are concerned about its publication and sale," said Avrohom
Berkowitz, executive director of the Federation of Jewish Communities of
Russia, of which Rabbi Ashkenazi is a member. Rabbi Ashkenazi himself declined
to comment. "But this is not the way we believe the issue should be dealt
with. We have constructive relations with the Church, and we believe the way to
deal with these issues when they arise is through meetings. Going to the media
is the last resort."
Along those lines, Rabbi Ashkenazi
has scheduled a meeting with Ekaterinburg Bishop Vikenty to discuss the issue.
If that doesn't work, however, Mr.
Oshtrakh says he will press ahead.